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71.
现代学徒制是当前我国高职教育领域的改革热点,是破解高职教育人才培养质量与社会人才需求脱节这一症结的"良药",也是今后高职教育改革与发展的方向。通过梳理国内学者关于现代学徒制的研究文献,将研究主题大致分为现代学徒制的内涵与特征、国内外现代学徒制发展史、实施路径及案例研究、现代学徒制的制度研究以及现代学徒制的现实问题与努力方向等方面。通过比较学者的不同观点,引出现代学徒制的诸多待解问题,探索了初步方案。 相似文献
72.
This study compares the ideas of social equity in the liberal Anglo-American and Chinese political cultures and seeks potential hybridisations. Through a conceptual examination of scholarly works, this study identifies differences and similarities of social equity between the two political cultures. A common conceptual bridge, deriving from the comparison and hybridisation, is further developed for the discussion of social equity and equity in higher education across the two cultures. The common bridge consists of four constitutes of social equity: political and civil equality, social and economic equality, equality of opportunity and equality of potential and freedom to achieve, the last of which is new hybridity of the two political cultures. This study argues that the hybridity – equality of potential and freedom to achieve – is enlightening to the discussion of equity in higher education as well as social equity across contexts. 相似文献
73.
We use five waves of the Indonesian Family Life Survey (IFLS) to create unique father-son matched data of the male population (aged 25–53). Using this data, we investigate the evolution of intergenerational transmission of educational attainment in Indonesia over time, by ethnicities (six major ethnic groups), and by regions (twelve provinces). To estimate the persistence in education (measured as schooling years of the father as a predictor of schooling years of the son), we use coefficient of correlation and regression coefficient methods. Our results from the regression coefficient suggest that persistence in Indonesia is declined over time. Whereas, the results from the coefficient of correlation reveals no secular trend in education persistence over time. Thus, to understand the reason behind the secular trend in the correlation coefficient we decompose the correlation following Checchi and García-Peñalosa (2008). The decomposed intergenerational correlation shows that although the persistence is declined at the lower-end of fathers’ education distribution, it is increased at the top-end of the distribution. Therefore, we argue that the coefficient of correlation should be used with caution while analyzing the education policy particularly the persistence in education. Thereafter, we document the stationary distribution and find the conclusive evidence of non-convergence in educational attainment over time among both, ethnicities and regions. 相似文献
74.
随着信息技术快速发展,微课作为新的教学形式在教育行业中得到普遍使用,这也为推动高校体育教学改革提供新的思路与方法。文中以高校体育教学现状为切入点,分析基于微课的翻转课堂教学模式在高校体育课堂上的应用,大幅度提高体育课堂教学质量,发挥体育课程提高学生身体素质的作用,奠定学生走上工作岗位的身体基础。 相似文献
75.
ABSTRACT
Purpose
The 24-Hour Movement Guidelines (24 hMG) provide specific recommendations, including physical activity (PA), screen-time and sleep-duration, which preschoolers should achieve for a healthy day (24 h). The aim of the current study was to analyse preschooler’s adherence with the 24-Hour Movement Guidelines. 相似文献76.
77.
张震 《武汉体育学院学报》2020,54(10):58-64
运用文献资料法和中国哲学诠释学方法，在"技道并进""德艺双馨"的优秀文化传统和"功夫所至即是本体"的哲学范式下，提出：武术功夫是一个三维合一的概念，其既涵摄本体与主体，亦包纳才艺与能力，还囊括了方法与规则。从"功力"角度看，功夫具备本体的性质，指的是类似禅、太极等理念在长时间实践中的现身性表达；从"功用"的角度看，功夫就是一种高级的搏击竞技能力或表演才艺；从"功法"的角度看，功夫表征了方法运用的得当。其蕴藏了：（1）神形共建；（2）在人伦日用中寻求终身技能的发展；（3）身体技艺与情感意志共同成长三层"元实践"哲学意蕴。功夫旨在塑造整体的人、具体的人和自我超越的人，这无疑与身体素养所强调的"身体锻炼与人格培养并举"的整体论哲学在逻辑上相贯通。武术功夫在语义和哲学内涵两个层面上与身体素养有着极强的互释性，属于中国本有的身体素养思想，这就使得功夫修炼具备了提升当代人身体素养和助推当今武术发挥更广义的教育价值之重要意义。 相似文献
78.
As medical programs place increasing importance on competency-based training and surgical simulations for residents, anatomy laboratories, and body donation programs find themselves in a position of adapting to changing demands. To better assess the demand for “life-like” cadaveric specimens and evaluate the possible impacts that competency-based medical education could have upon the body donation program of McGill University, Canada, the authors tracked, over the course of the last 10 years, the number of soft-embalmed specimens, along with the number of teaching sessions and the residents enrolled in competency-based programs that are using cadaveric material. The results reveal that the number of soft-embalmed specimens used within residency training increased from 5 in 2009 to 35 in 2019, representing an increase from 6% of bodies to 36.5% of the total number of body donors embalmed in this institution. Correspondingly, the number of annual teaching sessions for residents increased from 19 in 2012 to 116 in 2019. These increases in teaching are correlated with increasing number of residents enrolled in competency-based programs over the last 3 years (Pearson r ranging from 0.9705 to 0.9903, and R2 ranging from 0.9418 to 0.9808). Those results suggest that the new skill-centered curricula which require residents to perform specific tasks within realistic settings, exhibit a growing demand for “life-like” cadaveric specimens. Institutions’ body donation programs must, therefore, adapt to those greater need for cadaveric specimens, which presents many challenges, ranging from the logistical to the ethical. 相似文献
79.
为了更好地完成《国家学生体质健康标准》的测试工作,本文采用文献资料、逻辑分析、实地考察等方法,对大学生体质健康测试过程中常发生的运动损伤进行了分析,并提出相应的预防措施,为体质健康测试的顺利进行、学生的健康发展、教育主管部门的决策提供了理论依据。 相似文献
80.
新中国成立以来我国校园体操发展的价值理念、存在样态与治理实践发生了重大变革与结构转型。价值理念从工具理性的健康诉求上升到了价值理性的生命育化,践行了从强体卫国到重技荣国,身心之育到生命之育的目标转向与效用升级,内蕴有对学校体育崇高使命与体操事业发展的不懈追求。存在样态践履了技术传承到活动育人的过程延伸,既有前期继承发展到本土创新的结构异化,亦有期待从内容分散到系统规划的量质协调发展,大致表现为外部引入为拓展,本土适应为创新的总体特征。治理实践历经了高度集权的行政依附到参与分权的责能转移,推动了治理主体由“同构”多元向“自主”多元的关系转变。长远来看,我国校园体操的发展要走出狭隘理论认知与实践表达的误区,基于对个体健康成长与全面发展的理念,系统规划校园体操的学—练—赛,以及平衡治理主体之间的契约合作关系,以推动校园大众性体操之扩基与竞技性体操之强基的量质协调与融合发展。 相似文献